Water over stones

Now, in the unhindered and unobstructed dharma-opening of the dharma- realm there is no dharma, and yet no non-dharma; no opening, and yet no non-opening. Thus it is neither large nor small, neither in a hurry nor taking its time; neither moving nor still, neither one nor many. Since it is not large, it can become an atom, leaving nothing behind. Since it is not small, it can contain all of space with room left over. Unhurried, it can include all the kalpas in the three time periods; not taking its time, it can enter fully into an instant. Since it is neither moving nor still, samsāra is nirvāna and nirvāna is samsāra. Being neither one nor many, one dharma is all dharmas and all dharmas are one dharma.

-- Wonhyo, tr. Muller 

All this neither-nor stuff is all over Buddhism, and course it's all true, but only in the cumbersome sense of talking in the realm of talking. Dharma is in a place where what is not said takes up the whole universe, so we're probably best off just standing there stunned by the riffle of a bit of water over stones.